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Spaccanapoli
![]() Finding the lost souls of a divided city Tom Pryor talks with Spaccanapoli's Antonio Fraioli who, with the help of Giovanni Vacca (Italian folk music historian and longtime friend of the band), talked about Spaccanapoli, the relationship between art and Socialism, and the Neapolitan cult of the dead.
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Spaccanapoli is an outgrowth of Gruppo Operaio E 'Zezi, an ensemble that sprung from classical, folk and political roots. Antonio Fraioli explained, "E 'Zezi is a group that was grown around the automobile factories in the suburbs of Naples. Since 1974, they've been singing protest songs, composed in the idiom of traditional music, and provided the channel of expression for more than 100 singers and musicians over the years." The name was derived from "The song of Zeza," part of a traditional folk theatre performed in the small village of Campania during the Carnivale. Giovanni Vacca says that "under a simple story it hides a lot of symbols and meanings connected to peasant rituals that provide a different idea of theatre and of singing. Zeza is a mask that reminds us the presence of the 'Great Mother' in the ancient Mediterranean culture." But some of the group's members wanted more. "In the previous 3 years some deep contradictions sprang up," Fraioli continues. "We had a different point of view about the artistic project, so we couldn't work together in harmony anymore."
A City Divided, A Band United
![]() Spaccanopoli takes its name from an old market street that quite literally splits the old quarter of the city in two (Spaccanapoli means "split Naples" in dialect) and the band's sound is as gritty, flamboyant, and lyrical as any of the street life on that ancient thoroughfare. Spaccanapoli introduces tough-minded socialist themes into its throbbing street rhythms. The result is both incandescent and incendiary. "Napoli is a unique city," says Fraioli. "It has a deep cultural identity and can assimilate different cultural influences and re-cast them to fit it's own traditions. Naples and its surroundings have an astonishing patrimony of folk culture, and music and dance are an essential part of it. "In this city modernity, ancient tradition, and cults can live together in a unique cultural mixture, and it is possible to observe the expressiveness of this city on many different levels, from the really ethnic and ancient to the more modern and consumeristic. Twenty years ago this tradition was still alive, but in the last twenty years many things were lost." The band is dedicated to both the new and old music, citing folk influences from all over southern Italy and around the world, from Arabic folk music to Western pop; Miles Davis, Sting and Ewan MacColl.
Neopolitan Routes
![]() There are a lot of supernatural and folk themes on their new CD Aneme Perze, all part of the bands effort to make the ancient and modern merge and converse. 'Aneme perze' means 'Lost Souls'. "It refers to a particular cult of the dead of the Neapolitan lower classes," says Vacca. By taking care of abandoned skulls [the participants] think the souls of those dead will protect them, since [the souls] feel forsaken as well. The ancient cult of the dead allows these people to integrate the idea of death in their lives and to be able to face it when it comes. On the contrary, bourgeois society removes death from life and hides it. So, when it happens, it happens in a distressing and unbearable way." "When people begin to realize that not all that glitters is gold in modern life," he continues, "they begin to wonder whether there are some values in traditional cultures that progress tends to get rid of. So we began a long trip in our folklore listening to old street singers, joining in traditional festivals, studying ancient myths; we discovered that, together with all the limits and the negative aspects that any traditional society may have, Neapolitan folk culture has some liberating sides as well for those who belong to it: through the ritual and the symbols it allows people to manifest the irrational side of themselves and to get in touch with their subconscious."
"Art should always express the struggle against any kind of oppression and hypocrisy. It should always make people think about the world in a different way." Now that Spaccanapoli is in a position to reach a global audience, they are faced with the daunting task of communicating, across language and distance, the ideas that are at the heart of their music and their beliefs. Fraioli sums up his hopes for this music. "Every human being is important. Everyone deserves respect. All of us have their own roots with their differences. If we appreciate these differences and if don't neglect our dreams, maybe we could create a more human world." Tom Pryor is a freelance music and travel writer, the Senior Music Editor at CDNOW, and the former host of "Rhythms Galore," a world music radio program on New Jersey's WFMU.
Audio: "Miezzo A Festa"
Photos by Oreste Lanzetta, courtesy Real World/Narada Read the RootsWorld Review of Lost Souls
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